Wednesday, June 26, 2024

Women Over Weekend

The long weekend was unexpected.  I didn't even know it was a holiday on Monday, until the last moment.  For a moment I rued over the fact that I wasn't in the mainland.  If I were, I could have planned for a nice getaway, were my thoughts (even though it hadn't happened in Bengaluru while being posted there, post-covid).  There were no friends to hang out with; two colleagues who used to be regular chums to spend time with, had moved away from the islands recently.  Another friend was away holidaying.  It meant I wouldn't have any company over the weekend.  

I looked at the things I could do - read, write, jog, workout, clean up the messy bedroom, etc.  I did some.  I wrote a story (which upset quite a few), I clocked some 25 km of walking and running, and read several articles.  The bedroom though, only got messier! Yet, there was still a lot of time on the hands (even after wasting many hours on the social media).  I surfed the multiple OTT platforms to see if I would want to watch anything.  I could not find anything exciting.  Then, I decided to fall back on the recommendations of friends (that were made mostly eons ago, but I was looking up them now).  Sathya had watched, 'Hidden Figures' (2016) and she wanted me too to watch and let her know how it was.  Everyone and her aunt was raving about 'Laapata Ladies' (plus some people were coming out of woodwork too, to claim that their work was plagiarised).  Then there was something I had forgotten to watch despite many recommendations and people going ga-ga over, 'Kaathal the Core'.  I decided I will watch them all.  I even threw in a Kannada movie for a good measure. And, a Jennifer Lopez starter, ‘Atlas’ into the melee. While 'Laapata Ladies' and ‘Atlas’ were on Netflix, the other three movies were found on Amazon Prime. 

One interesting fact about all the movies I watched was, they all either were women-centric (where a woman was the protagonist), or had a woman in a prominent role.  Not in my entire life had I seen so many women-centric movies together ever, over a weekend.  This was a first!

'Hidden Figures' tells the story of women in NASA and their role in putting the first American into space - not just any women, but black women.  It was the time of segregation and the kind of hardships these women - told through the lenses of Katherine Gobles, Dorothy Vaughan, and Mary Jackson, mathematicians and manual computers who dare to dream big - and how they overcome is a great tale of empowerment.  Even though the movie is based on real life people and events, it takes several liberties in tweaking the actual incidents to create drama.  Theodore Melfi has directed this drama that primarily focuses on the story of Katherine Gobles, and her contribution - and the trials and tribulations she faces for being a woman and a black woman at that - towards placing the first American astronaut in space.  

When a position of a computer (before the arrival of personal computers, people who excelled at computing quickly worked in the scientific organisations as computers) arises in the core team of the space mission at NASA, Katherine gets called in, and soon she becomes the indispensable one for the calculations need advanced knowledge of analytical geometry.  How she continues to stay relevant even after the IBM machine makes its presence felt forms the crux of the story.  Elsewhere, Dorothy who leads all the Black women computers is fighting her own battle of survival and progress; she wants to be officially recognised as the supervisor, a position that is reserved for White women.  At the same time, Mary is taking on the powers-that-be to break into the male bastion of 'engineers'; she wants to enroll into a degree and for that she goes to the court of law.  These are the figures that we do not learn about, and hence the word 'Hidden' in the title.  

The movie is heartwarming, uplifting, and devoid of needless drama, and focuses majorly on the story it wants to tell, without too many deviations.  The acting is competent, and so is the recreation of the atmosphere of the 60s.  What doesn't fit well in it is the saviour complex that the White Men suffer - and how Kevin Costner's role had to be enhanced to show him as the saviour of the Blacks and their dignity in a sequence or two.  It sure adds to the drama and makes for great viewing, but it does a disservice to all those women who truly fought for their rights and freedom.  Also, the lives of these women away from work looked too perfect to be true - everything rightly falling in place, and not a worry to fret about apart from their rights.  Regardless, I still totally recommend watching this movie.  It was just a little over 50 years ago that Blacks were still fighting segregation.  There would be lessons for those anti-reservation people of India too.

'Laapata Ladies' directed by Kiran Rao (Aamir's ex wife) and produced by Aamir Khan didn't last long in the theatres, but has been making a lot of right kind of noises ever since its debut on the OTT.  People have raved about it, the song 'O Sajni Re' has become very popular for making reels, and suddenly Kiran Rao is just more than Aamir's ex wife too.  

Set in a fictional place (somewhere in the Hindi heartland where all possible Hindi dialects, accents, practices mix and make a heady cultural mix) in the early 2000s, the movie tells the tale of a mix-up of newly married brides, and one of the brides arriving wrongly at one destination, while another frantically trying to reach where she is supposed to be at! Along the way it sheds light on the regressive practices of ghunghat (veil covering the face), denial of education to women, and denial of agency.  

Rahul is getting back to his village post his marriage with Phool.  It's the big wedding season and there are several similar newly-weds in the train, and he gets off in the dead of the night with the wrong bride - discovered only when she lifts her veil and says she's Pushpa.  This leads to a frantic search for Phool by Deepak and his friends.  Meanwhile, Phool who discovers that she's been left behind makes railway station her home and finds kindness among those other inhabitants, and hopes to find her way back to her sasural.  The protagonist though is 'Pushpa' who has wrongly entered the household of Deepak. Who is she and what are her motives? These are slowly laid bare by the time we reach climax.  

'Laapata Ladies' is an absolute feel-good movie that tells the essential story of the need to empower women in India. And, the story-telling is first-class, and so are the acting chops by most of the cast.  Even though 'Pushpa' does not look the part as a rural girl, she does a commendable job, and so do Deepak and others. Of course, the movie is far from being realistic. Hardly anyone is evil or bad here (save for one); even the corrupt police want to be helpful and play the 'good samaritan' role. It is a movie where the girls on the run find protective people to shelter with, and do not have to face any of the brutal circumstances that might happen in reality.  Barring that, this is a little gem that cannot be missed. 

'Kaathal - the Core' is a Malayalam movie that released last year and created waves - for the subject it handled. Jeo Baby has directed this movie.  He had made waves with his first outing, 'The Great Indian Kitchen' too, which dealt with patriarchy in middle-class Kerala households in a very Margaret Atwood-esque way (though of course the ending isn't like her books).  (Margaret Atwood because he didn't name any of the characters in the movie). Expectations from Kaathal were surely high because Mammootty not only acted as the lead, but also produced the movie.  

Mammootty is Mathew Devassy, a taciturn but affable man in his middle ages living in a small Kerala village.  He is a member of a Communist Party, and is asked by the party to contest a local by-election, as the ward seat falls vacant.  Jyothika plays Omana, his wife.  They have a daughter who is studying in the city.  The household is completed by Mathew's old father (who also is a man of few words like his son).  The director places the church at the very centre of the movie and it plays a very firm character; the songs in the movie take off from the choir.  Omana is shown as a devout Christian, regularly attending the masses, and lighting candles, and praying before every meal.  

The seemingly 'perfect family' picture is broken when the news spreads that Omana has filed for divorce, on the grounds that Mathew is a homosexual.  Is the accusation of Omana true? Even her own brother sides with his brother-in-law!

All the drama in the movie comes from the people around the household.  The party workers, the churchgoers, and the supposed voters.  The household though maintains its calm, outwardly.   The movie later becomes a court drama.  Several unpleasant questions are asked, and many marital secrets tumble out of the closet as the case unfolds at the Pala Municipal Court. Mathew tries to speak in monosyllables, Omana refuses to twist facts for the sake of an easy win, and just when she appears to be losing, she brings in a star witness that tilts the case in her favour. 

The movie is set nicely amidst an election, where the hero could become something bigger, and the court case comes as an embarrassment that could make his plans go awry.  When characters express Omana could have filed the case at another time and not now, even the viewer might side with that opinion, as someone rooting for the appealing Mammootty. But, the film hurtles towards the climax where Mammootty seeks forgiveness from Jyothika (and Devassy from his son for having forced him to marry).  

Kaathal surely is a landmark movie for treating homosexuality with compassion and not either as a disease or a condition to be pitied about.  It stays absolutely equanimous in its treatment of the subject and steadfastly avoids being melodramatic.  Some of the scenes hit home hard. Acting is first rate.  My grouse? A few for sure.  The movie treats Mammootty's character with kid-gloves, and tries to gloss over his follies.  It becomes even more evident when you hear Jyothika tell him why she fought the case. Nor does he once say the word 'gay' or 'homosexual' - that felt strange for a man who agreed to play the role.  And, not many emotions are visible anymore on Mammootty's face after too many facelifts and botox treatments.  If you haven't watched it yet, don't miss it.  

I also said I watched two other movies.  'Atlas' of Jennifer Lopez, and a Kannada movie called, 'Dauther of Parvathamma'.  Both totally forgettable, and avoidable fare.  Now, I am wondering what to watch next.  Any suggestions?


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Wednesday, June 23, 2021

ಹೆಸರಿನಲ್ಲಿ ಏನಿದೆ? What is in a name?

ಇನ್ನೊಂದು ದಿನ ಕಳೆದರೆ ನನಗೆ ಐವತ್ತು ಮುಗಿದು ಐವತ್ತೊಂದರ ಪ್ರಾಯ ಆಗುತ್ತದೆ.  ಏನೆಲ್ಲಾ ರೀತಿಯಲ್ಲಿ ನಾವು ನಮ್ಮ ವಯಸ್ಸನ್ನು ಹೇಳುತ್ತೇವೆ (ಅಥವಾ ಮುಚ್ಚಿಡುತ್ತೇವೆ) ಅಲ್ಲವೇ? ಮತ್ತು ವಯಸ್ಸನ್ನು ಹೇಳಲು ಹಲವು ರೀತಿಯ ವರ್ಣನೆಯನ್ನು ಸಹ ಬಳಸುತ್ತೇವೆ.  

Another day, and I will turn 51.  It is common to express (or hide) our age in many different ways of expression.  Similarly, we use many metaphors to express age, especially of a person. 

ದಿನಪತ್ರಿಕೆಗಳಲ್ಲಿ ಅಥವಾ ಕಥೆಗಳಲ್ಲಿ ಓದಿರಬಹುದು, "ಅವರು ಅರವತ್ತು ವಸಂತಗಳನ್ನು ಕಂಡಿರುವರು'.  ವಸಂತ ಕಾಲವನ್ನೇ ಕಾಣದ ದಕ್ಷಿಣ ಭಾರತದಲ್ಲಿ ಇವರು ವಸಂತ ಋತುವನ್ನು ಹೇಗೆ ಕಂಡರೂ ಎಂದು ನೀವು ನಾನು ಪ್ರಶ್ನಿಸುವಂತಿಲ್ಲ! ವಸಂತ ಎಂದಾಗ ನೆನಪು ಬಂತು.  ಎಲ್ಲರಿಗೂ ಸುಂದರವಾದ ಹೆಸರುಗಳನ್ನೂ ತಮ್ಮ ಮಕ್ಕಳಿಗೆ ಮನೆಯವರಿಗೆ ಇಡುವ ಅಸೆ ಸಹಜ.  ಒಂದು ಕಾಲದಲ್ಲಿ ವಸಂತ ಎನ್ನುವ ಹೆಸರು ಬಹಳ ಜನಪ್ರಿಯ.  ಹುಡುಗ ಹುಡುಗಿಯರೆನ್ನದೆ ಎಲ್ಲರಿಗೂ ಈ ನಾಮವನ್ನು ಕರುಣಿಸಿದ್ದಾರೆ. ಹೇಮಂತ, ಶಿಶಿರ ಹಾಗೂ ಶರದ್ ಋತುಗಳನ್ನು ಹೆಚ್ಚಾಗಿ ಹುಡುಗರಿಗೆ ಬಳಸಿದರೆ ವರ್ಷ ಕಾಲವನ್ನು ಹೆಣ್ಣು ಮಕ್ಕಳಿಗಾಗಿ ಮೀಸಲಿಟ್ಟಿದ್ದಾರೆ.  ಈ ಹೇಮಂತ, ಶಿಶಿರ ಹಾಗೂ ಶರದ್ ಋತುಗಳನ್ನೂ ನಾವು ದಕ್ಷಿಣದಲ್ಲಿ ಕಾಣೆವು.  ಹೆಚ್ಚು ಮಂದಿಗೆ ಈ ಕಾಲಗಳ ನಡುವಿನ ವ್ಯತ್ಯಾಸವೂ ತಿಳಿದಿರುವುದಿಲ್ಲ.  

You might have read in stories and articles, "He has seen sixty spring seasons in his life".  For a south Indian who barely sees two and a half seasons, spring isn't known, but we do not question this expression.  The word, 'spring' (Vasanta in most Indian tongues) reminds me of the desire of parents to give their young ones, beautiful and trendy names.  There was a time when Vasanta was a popular name for both boy and girl child.  Similarly, the names of other seasons too have been popular as names - Hemant, Sharad, and Shishir among boys, and Varsha among girls.  Even if many who name their wards do not know what these names mean!

ನನ್ನ ಗೆಳೆಯನೊಬ್ಬನ ಹೆಂಡತಿಯ ಹೆಸರು ಗ್ರೀಷ್ಮ.  ಗ್ರೀಷ್ಮ ಎಂದರೆ ಸುಡು ಬೇಸಿಗೆ ಎಂದರ್ಥ.  ಅವರ ತಂದೆ-ತಾಯಿಗಳು ಗೊತ್ತಿದ್ದೂ ಈ ಹೆಸರಿಟ್ಟರೆ ಅಥವಾ ಈ ಹುಡುಗಿಯ ಸ್ವಭಾವವೇ ಮಗುವಿದ್ದಾಗಲಿಂದ ಈ ರೀತಿಯಿತ್ತೇ ಎಂದು ನನಗೆ ಆಗಾಗ ಅನುಮಾನ ಕಾಡುತ್ತದೆ.  ಆದರೆ ಸುಂದರ, ವಿಭಿನ್ನ ಹೆಸರಿಡುವ ಬಯಕೆ ಇವೆಲ್ಲವನ್ನೂ ಮೀರಿದ್ದು.  ಹೇಮಂತ ಮತ್ತು ವರ್ಷರನ್ನು ಕನ್ನಡದ ಅವತರಣಿಕೆಯಲ್ಲಿ ಕರೆದರೆ ಹೇಗಿರಬಹುದು?

One of my friend's wife is named 'Grishma'.  It means, "hot summer",  I do not know if her parents named her so without knowing, or based on her temperament as a child.  But, the desire to find a beautiful, different, name for children is beyond all this.  Just imagine calling Hemant and Varsha in local tongues, say Kannada!

ವಸಂತ-ಹೇಮಂತಗಳಂತೆ ಹನ್ನೆರಡು ಮಾಸಗಳ ಹೆಸರಾಗಲು ಅಷ್ಟು ವಾಡಿಕೆಯಲ್ಲಿಲ್ಲ ಹೆಸರುಗಳಂತೆ.  ಆಗಾಗ ಶ್ರಾವಣ, ಚೈತ್ರ, ಫಾಲ್ಗುಣದ ಹೆಸರುಗಳನ್ನೂ ಕೇಳಿರುವೆನಾದರೂ  ಆಷಾಡ, ಜ್ಯೇಷ್ಠ, ಭಾದ್ರಪದಗಳನ್ನು ಹೆಸರಾಗಿ ಇಟ್ಟಿರುವುದು ಕಂಡಿಲ್ಲ. ಕಾರ್ತೀಕ ತುಂಬಾ ರೂಡಿಯಲ್ಲಿದ್ದರೂ, ಅದು ಷಣ್ಮುಗನ ಇನ್ನೊಂದು ಹೆಸರೆಂಬಂತೆ ಜನ ಬಳಸುತ್ತಾರೆ. ಇಷ್ಟಾದರೂ ಜನ ಇನ್ನೂ ವಿದೇಶೀಯರಂತೆ ಜನವರಿ, ಏಪ್ರಿಲ್ ಎಂಬ ಹೆಸರುಗಳನ್ನೂ ಇಡುತ್ತಿಲ್ಲ.  

Even though the names of seasons are largely popular, the names of months in Indian calendar haven't been so.  May be with the exception of Shravan and Chaitra, and rarely, Phalgun.  Though Kartik is a popular name, but most times it is used as a derivative of Lord Shanmuga.  Yet, our people haven't yet started naming their children by the English months.  

ಹಳೆಯ ದಿನಗಳಲ್ಲಿ ಹೆಚ್ಚಾಗಿ ಮಂದಿ ದೇವಾ-ದೇವಿಯರ ಹೆಸರಿಗಳನ್ನು ಆರಿಸುತ್ತಿದ್ದರು.  ಕರ್ನಾಟಕದಲ್ಲಿ ಮಂಜುನಾಥನಿಲ್ಲದ ಮನೆಯಿಲ್ಲ ಎಂಬ ಕಾಲವಿತ್ತು.  ಅಕಸ್ಮಾತ್ ಮಕ್ಕಳು ತುಂಬಾ ನಿಧಾನವಾಗಿ ಹುಟ್ಟಿದಾಗಲೋ ಅಥವಾ ಹಲವಾರು ಕಾಯಿಲೆಗಳಿಂದ ಪರಗಾಗಿದ್ದಾಗಲೋ ದೃಷ್ಟಿ ನಿವಾರಿಸುವಂತಹ ಹೆಸರನ್ನಿಡುತ್ತಿದ್ದರು - ಕಸಮ್ಮ, ತಿಪ್ಪೇಸ್ವಾಮಿ, ಎಂದು.  ಪಾಪ ಆ ಮಕ್ಕಳು ಎಷ್ಟು ಬಾಧೆ ಪಟ್ಟರೋ ಗೊತ್ತಿಲ್ಲ.  

Back in the old times, most would be named after gods and goddesses.  There was a time when every household had a boy named Manjunatha in Karnataka.  In case children were born late or had overcome severe health issues, they would be given terrible names to ward of the evil eye.  Those children surely might have grown up with quite a complex coming to terms with their names like 'Trash'.  

ತಮಿಳು ನಾಡು ಹೊರತುಪಡಿಸಿ ಮಿಕ್ಕೆಲ್ಲ ಕಡೆ ಸಂಸ್ಕೃತದ ಪ್ರಭಾವ ತುಂಬಾ ಹೆಚ್ಚಾಗಿದೆ.  ಮನೇಕಾ ಗಾಂಧಿ ಬರೆದ ಪುಸ್ತಕದ ನಂತರವಂತೂ ಮಕ್ಕಳ ಹೆಸರಿಗಾಗಿ ಜನ ಹುಡುಕದ ಜಾಗವಿಲ್ಲ. ಆದರೆ ಸಂಸ್ಕೃತದಲ್ಲಿ ಚೆನ್ನಾಗಿದೆ ಎಂದು ಇಡುವ ಹೆಸರುಗಳ ಅರ್ಥ ನಮ್ಮದೇ ಭಾಷೆಗಳಲ್ಲಿ ಹೇಳಿದಾಗ ನಗೆಪಾಟಲಾಗಬಹುದು.  ರಿಷಬ್ (ವೃಷಭದ ಅಪಭ್ರಂಶ) ಎಂದರೆ ಹೋರಿ ಎಂದರ್ಥ. ಇದು ಹನ್ನೆರಡು ರಾಶಿಗಳಲ್ಲೊಂದು ಸಹ.  ಯಾವ ಗಂಡೆದೆಯ ಶೂರನೂ ಈ ಹೆಸರನ್ನು ಚೆನ್ನಾಗಿದೆ ಎಂದು ತನ್ನದಾಗಿಸಿಕೊಳ್ಳನು. 

Barring Tamil Nadu, there has been a growing influence of Sanskrit across the country.  After the publishing of a book of Indian names by Maneka Gandhi, there is not a place that parents have looked in to find a novel name for their newborn.  But, when translated from Sanskrit, those lovely sounding names might make one guffaw too.  Take for example, Rishabh (Vrishabh originally, in Sanskrit; indicates the second sign of the Zodiac).  It means 'bull'.  No matter how muscular or masculine the man is, he may not want to be named or called as Bull.  

ಒಳ್ಳೆಯ ಹೆಸರಿನ ಹುಡುಕಾಟದಲ್ಲಿ ಆಗುವ ಅಭಾಸಗಳೂ ಕಡಿಮೆಯೇನಿಲ್ಲ.  ಎರಡು ಹೆಣ್ಣು ಮಕ್ಕಳ ತಂದೆಯೊಬ್ಬ ಪ್ರಾಸದ ಹಂಬಲದಲ್ಲಿ 'ಕರಿಷ್ಮಾ ಚರಿಷ್ಮಾ' ಎಂದು ನಾಮಕರಣಿಸಿದ ಘಟನೆ ನನ್ನ ಕಣ್ಣ ಮುಂದಿದೆ.  ಹಾಗೆಯೇ, ನನ್ನ ಸಹಪಾಠಿಯನ್ನು 'ದೇವಕಿ' ಎಂದು ಅವರ ಮಾತಾ-ಪಿತರು ತನ್ನ ಅಣ್ಣನ 'ವಾಸುಕಿ'ಯೊಂದಿಗೆ ಹೋಲುತ್ತದೆ ಎಂದು ಇಟ್ಟಿದ್ದರು. 

The snafus that happen in the search for unique names are no less.  A father in my neighbourhood named his two daughters, 'Karishma', and 'Charisma', because they rhyme, knowing little that they are pronounced the same way in English.  Similarly, a classmate was named 'Devaki', by his parents to rhyme with his brother's 'Vasuki' without bothering to realise it was a girl's name.  

ಸಿನಿಮಾ ಪ್ರಿಯೆಯಾದ ನನ್ನ ನೆಂಟರೊಬ್ಬರು ತಮ್ಮ ಮಕ್ಕಳಿಗೆ 'ಶರ್ಮಿಳಾ ಟಾಗೋರ್' ಹಾಗೂ 'ರಾಜೇಶ್ ಖನ್ನಾ' ಎಂದು ಪೂರ್ಣ ಹೆಸರಿಟ್ಟಿದ್ದರು ಮೈಸೂರಿನಲ್ಲಿ.  ಅವರಿಗೆ ಟಾಗೋರ್ ಮತ್ತು ಖನ್ನಾ ಎಂಬುದು ಬೇರೆ ಬೇರೆ ತಂದೆಯರನ್ನು ಸೂಚಿಸುತ್ತದೆ ಎಂಬ ಕಲ್ಪನೆಯೂ ಇರಲಿಲ್ಲ.  ಈ ಘಟನೆಯನ್ನು ಗೆಳೆಯನೊಬ್ಬನಿಗೆ ಹೇಳಿದಾಗ ಆತ ತಾನು ಆಂಧ್ರದ ಉದಾಹರಣೆ ಕೊಟ್ಟ.  ಅಲ್ಲಿ ಗಾಂಧಿ ಮತ್ತು ನೆಹರು ಅಣ್ಣ-ತಮ್ಮಂದಿರು. ನನ್ನದೇ ಹಿರಿಯ ಸಹೋದ್ಯೋಗಿಯೊಬ್ಬರ ಹೆಸರು ಅಬ್ರಹಾಂ ಲಿಂಕನ್ ಎಂದಿತ್ತು - ಅವರೂ ಸಹ ಆಂಧ್ರದವರೇ! ಹಾಗೆಯೆ ಝಾನ್ಸಿ ಎಂಬ ಊರು ಮಹಿಳೆಯರ ಹೆಸರಾಗಿಬಿಟ್ಟಿದೆ.  

A cinema-buff relative of mine in Mysore had named her children, 'Sharmila Tagore' and 'Rajesh Khanna'.  She was oblivious to the fact that Tagore and Khanna would indicate different parentage.  When I was narrating this incident to a friend of mine, he told me of the examples from Andhra, where Gandhi and Nehru would be first names of two brothers; also, Jhansi, a place in MP, is commonly used as a name for girls.  It also reminded me of the case of my own senior colleague who was named Abraham Lincoln.  Not surprisingly he too was from Andhra.  

 ಒಂದು ಸಮಯದಲ್ಲಿ ಅಮರ ಸಿಂಹನ ಅಮರಕೋಶ ಬಹಳ ಪ್ರತೀತಿಯಲ್ಲಿತ್ತು.  ಆದರೆ ಈಗ ಜನ ಪರ್ಷಿಯನ್, ಮೆಕ್ಸಿಕನ್ ಹೆಸರುಗಳನ್ನೂ ನೋಡುತ್ತಿದ್ದಾರೆ.  ಹೆಸರಿನಲ್ಲಿ ಏನಿದೆ ಎಂದು ನಾನು ನೀವು ಕೇಳಬಹುದ್.  ಆದರೆ ಅಲ್ಲಿಯೇ ಎಲ್ಲ ಸ್ವಾರಸ್ಯ ಅಡಗಿದೆ.  

There was a time when many would depend on Amara Simha's 'Amara Kosha' to find names for newborns. Today parents are raiding Persian and Mexican legends for novelty.  You and I may ask what's in a name.  But, there is a story behind every name!


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Sunday, May 09, 2021

Mother

ಮನದಲ್ಲಿರಲಿ ಏನೇ

ದುಗುಡ ದುಮ್ಮಾನ 

ಜಗವೆಲ್ಲ ಹರಡಿರಲಿ 

ಬರಿದೆ ಮೌನ 

ಅವಳ ನಗು ಸಾಕು 

ತರಲು ಸಾಂತ್ವನ 

ನೋಟವೊಂದೇ  ತುಂಬಿಹುದು 

ಮನಕ್ಕೆ ಚೇತನ 

ಹಸಿದಾಗ ಮುನಿದಾಗ 

ದಣಿದಾಗ ಕುಣಿದಾಗ 

ಬರುವ ಮೊದಲ ಪದ 

ಮೊದಲ ಬಾರಿ 

ಅತ್ತಾಗಲೂ ಅಚ್ಚರಿಗೂ 

ಬಿದ್ದರೂ ಎದ್ದರೂ 

ಎಲ್ಲಕ್ಕೂ ನಾಲಿಗೆಯಲ್ಲಿ 

‘ಅಮ್ಮಾ' ಅಮ್ಮ 



 


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Thursday, May 06, 2021

Pandemic

 ಮೊದಲು ... 

ಅಳುವಿತ್ತು ಮನದಲಿ 

ತಿರುಗುತಿದ್ದೆವು ನಗುವ 

ಮುಖವಾಡವ ಹೊತ್ತು 

ಮುಖದ ಮೇಲೆ 

ಈಗ... 

ಹೊರಗೂ ನಗು ಇಲ್ಲ 

ಒಳಗೂ ನಗು ಇಲ್ಲ 

ಪರದೆಯೊಂದು ಉಳಿದಿದೆ 

ಮುಖದ ಮೇಲೆ 

ಎಲ್ಲಾ ಭಾವನೆಗಳನ್ನು ಮುಚ್ಚಿ 


(ಕವನ ನನ್ನದಲ್ಲ  ಗೆಳೆಯ ಶ್ರೇಯಸ್ ಹಾದಿಮನೆ ರಚಿಸಿದ್ದು )



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Monday, September 28, 2020

A Small Tribute to a Legend

 To talk about a legend, a musical wizard, a person loved by almost everyone across the country, especially when I didn't know him personally nor a musician myself, borders on sacrilege.  Also, as they say in Kannada, it is like holding a candle to the Sun.  However, SPB - Shri/Dr Sripathi Panditaradhyula Balasubramanyam - was a singer par excellence who touched everyone's life and heart in the South (if not the entire country).  

This post is not to eulogise and write about his life and qualities.  I am no expert.  Nor do I want to copy information from Wikipedia and post here. As a small tribute to the man who sang thousands of songs in Kannada - both film and non-film - I would like to enlist songs that were watershed moments either in his career, or those of actors, or stood out musically.  This is not an easy task at all, considering the body of work and immense popularity of so many of his songs; yet I am sticking my neck out and making a list of just ten gems.

SPB first sang in Kannada in 1967 - his second ever song was in Kannada.  M Ranga Rao made him sing in the movie, 'Nakkare Ade Swarga', a duet with P Susheela.  For an industry that was awed by the voice of PBS - Prativadi Bhayankara Srinivas, it took a while to warm up to SPB.  Between 1967 and 1972, SPB did sing many songs, and some of them became immensely popular too.  But, then came a breakout performance that made him a star singer. The list is not organised chronologically, except for the first number.


1.  Havina Dwesha Hanneradu Varusha

https://www.youtube.com/watch?v=OKmE7D_bx2M

1972.  Puttanna Kanagal, ace Kannada director, was launching a new hero Sampath Kumar,with the movie, "Naagara Haavu" based on a novel by the same name penned by literary great, T R Subba Rao (otherwise known as ThaRaaSu).  He wanted a fresh voice to lend vocals to an angst-ridden song.  Vijayabhaskar, one of the best music director Kannada has seen (and Puttanna's favourite) suggested SPB.  The song - penned by Vijayanarasimha - was composed more like a slow, dramatic monologue, than a typical song.  

The movie, its hero (and heroine), and this song were all runaway hits. Sampath Kumar became the new star of Kannada cinema as Vishnuvardhan. And, SPB became the go-to voice of every hero from then on.  And, this marked the end of the peak of PB Srinivas as a playback singer in Kannada.  

2.  Naliva Gulaabi Hoove

https://www.youtube.com/watch?v=qrTvmCyGjvo 

SPB arguably has sung his best numbers in Kannada for Shankar Nag.  His mannerisms, the energy he would bring in all epitomised what Shankar Nag reflected on the screen.  I could even make an exclusive SPB-Shankar Nag anthology of great numbers, from across many movies, starting from Seetha Ramu to SP Sangliana.  

Auto Raja, the movie in which this song plays, catapulted Shankar to a superhero status, and to this day he is the demigod that every Kannadiga auto driver swears by, even though he died three decades ago. Rajan-Nagendra, the most successful/popular music duo of Karnataka composed music for this number; the lyrics are by the word maestro, Chi Udayashankar.  

3.  Entha Marulaiyya Idu

https://www.youtube.com/watch?v=X10mWHSrURg

1970s in Kannada Cinema stands out because of new-wave and art-house films.  P N Srinivas was one such talent; his movies though were neither completely art-house nor fully commercial.  Even though he made very few movies, they all have stayed in the minds of connoisseurs of good movies.  He began with Spandana, and the music composed by C Ashwath, feels fresh to this day.  This song sung by SPB is one of my all-time favourites.  The lyrics are by the poet, N Lakshminarayana Bhat are soul-stirringly poignant, if you understand Kannada.  

4.  Nammoora Mandara Hoove

https://www.youtube.com/watch?v=ySRGK6PVz3Q 

Another talent that emerged in Kannada in the late 70s was Suresh Heblikar.  He specialised initially in suspense and mysteries, and later branched out to make movies on psychological issues.  There are amazing songs from many of his movies, like  'Aparichita'(Ee Naada Anda Ee Kaala Chanda), and 'Amara Madhura Prema' (Naaleyu Barali Santasa Tarali), and yet I thought I'd chose only one. This song is from, 'Aalemane'.  The lyrics  are by Doddarange Gowda, an underutilized powerhouse wordsmith.  Music is by the extremely talented Ashwath and L Vaidyanathan.  The duo were known as Ashwath-Vaidi, and gave music to several movies in Kannada.  This romantic number and its intensity of emotion could only be brought alive by the vocals of SPB.  None else can be imagined to sing it. Through out the 80s, almost everyone sang this song at school competitions, college fests, and every possible occasion!

5.  Bhale Bhale Chandada Chandulli Hennu Neenu

https://www.youtube.com/watch?v=qNrG2uFtPmQ 

Ramesh Arvind arrived in late 80s and soon established himself in playful roles which earlier were earmarked for Ramakrishna.  But, then he turned up in an intense, psychotic movie role in 'Amritavarshini', directed by Dinesh Baboo.  It was a break-out performance that helped him cement his career. The music helped in no less measure, and without doubts, SPB's vocals in this song composed by Deva, and penned by K Kalyan.  The lyrics are fresh, romantic, and make you think of spring in intense summer, and the singing gives you goosebumps.  

6.  Yaava Hoovu Yaara Mudigo

https://www.youtube.com/watch?v=2nQ8rmu5ZFU

Srinath was known as King of Romance (Pranaya Raja) during his heyday in Kannada cinema.  But, SPB had not sung a song for him until Shubhamangala (1974).  This song is from 'Besuge', another romance with his best onscreen heroine, Manjula.  SPB's contribution is immense in sustaining the image of Srinath as the perennial lover.  Most of the songs that made a mark and became popular were duets ('Nille Nee Nalle', 'Besuge Besuge..', 'Ee Sambhashane', and so on).  SPB and Srinath built a lifelong friendship from the days of Shubhamangala, even after Srinath moved away from being the lead to character roles. 

Geethapriya debuted as director with this movie, and even penned the lyrics.  Music is by Vijayabhaskar. 

7.  Noorondu Nenapu

https://www.youtube.com/watch?v=lJgrLFDr5vE 

'Bandhana' (this song features in it) was the most successful film of Vishnuvardhan ever.  Even though he had the tag of an angry young man, and played to the masses as a tough action hero, this was a completely romantic movie, not essentially matching his image.  But, SV Rajendra Singh Babu, the director, produced a masterpiece that enchanted the entire state's audiences. Based on a novel by Usha Navaratnaram by the same name, the movie retains a cult status in romantic movies.  

The music for this movie was scored by M Ranga Rao, and the lyrics were penned by RN Jayagopal, the son of R Nagendra Rao, a doyen of Kannada cinema.  

8.  Santhoshake Haadu Santhoshake

https://www.youtube.com/watch?v=JbvU2qscN9g 

Will there be any 'all-time best' lists be complete without an Ilayaraja number? Most probably not.  

Shankar Nag was a multi-faceted personality.  He though debuted through stage, he went on to become an actor, director, script-writer, producer, and even established a sound recording studio in Bengaluru.  He made the eponymous 'Malgudi Days' for DD, based on RK Narayan's works. 'Geetha' was one of the early movies he directed, and dealt with the travails of a man in love with a cancer patient.  Even though the movie was not a great success, its music continues to stay on the minds of people; Ilayaraja used one of his compositions from this movie in 'Cheeni Kum', 30 years later!

9.  Karunaada Taayi Sadaa Chinmayi

https://www.youtube.com/watch?v=WDUzQJMY0ug

If it is Kannada song list, it will stay incomplete without a Hamsalekha number; or for that matter, a song featuring V Ravichandran, the crazy star.  This song from 'Nanu Nan Hendti' was only penned by Hamsalekha; it was set to music by Shankar-Ganesh duo.  This movie also started one of the longest and successful associations of actor-musician resulting in a series of musical hits, Prema Loka, Ranadhira, Anjada Gandu, and so on, over the next decade and a half.  Ravichandran gave a big break as a music director (and lyricist) to Hamsalekha; Hamsalekha made a star out of Ravichandran, with his dialogues, lyrics, and music.  And, it was the voice of SPB that brought all those compositions to life. 

Hamsalekha often repeats everywhere, 'a singer like SPB takes birth only once in 500 years'.  

10. Umandu Ghumandu

https://www.youtube.com/watch?v=WMM9TBrpbTA 

Chindodi Bangaresh and Chindodi Leela, two stalwarts of Kannada theatre always had a dream to make a movie on Panchakshari Gavai, a gifted blind Hindustani Classical musician  from North Karnataka.  Surprisingly when they chose to make it, they chose Hamsalekha to compose music.  The entire industry circles were shocked - one, the movie was about Hindustani Classical music; two, Hamsalekha was known to break every musical tradition and come up with crazy numbers.  Some even used to call him, 'Dhwamsalekha' (meaning, the pen that destroys). Yet, the result was no less than outstanding.

Gana Yogi Panchakshari Gavai, not only brought National Award to SPB - his fourth - for singing, it even fetched the Best Music Director Award to Hamsalekha, a much needed validation of his music talent!

A1. One for the road - Mamaravello Kogileyello

https://www.youtube.com/watch?v=B6jrsgJxNAI 

SPB used to sing one particular song in most of his musical concerts.  He used to refer it to as the ideal song for 'Kantha Shuddhi', in his programmes.   

This song is from a movie, Devara Gudi, featuring Vishnuvardhan and his wife, Bharati.  The music was by Rajan-Nagendra, and lyrics are by Chi Udayashankar.

SPB not only sang, but also gave music to several Kannada movies, 'Sandarbha', being the first one. Strangely, in one of the movies where he acted and scored music, someone else was his playback singer! Dr Rajkumar gave the vocals for SPB on screen in the movie, 'Muddina Maava'.  When the request was made to Rajkumar he is believed to have exclaimed, "it is like the river Ganga has come asking for a cup of water!" Incidentally, Rajkumar is the only star for whom SPB didn't playback. 

SPB is no more.  But his voice and songs are forever alive, making us come alive, shed tears, romance, believe and live!


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Monday, February 10, 2014

Moonlight

ಸೇಂದಿ ಸವಿಯುವ ಬಾರಾ 
ದಾಸ್ವಾಳದೆಸಳಂಥ 
ಕಬ್ಬಿನ ರಸದಂಥ 
ಮತ್ತು ನೀಡುವ 
ಸುರ ಸಾರ 

ಗುಡ್ಡದ ಗುಡಿಯಾಗ 
ಹಾಡ್ಯಾಳ ಕೋಕಿಲ 
ರಾಗಾದ ಅಮಲಿಗೆ 
ತೂಗವ್ರೆ ಮಂದ್ಯೆಲ್ಲ 
ಹಾಕುತ್ತ ಹೆಜ್ಜೆ ತಾಳ 

ತುಂಬಿದ ತಿಂಗಳು 
ಕರೆದೈತೆ ಕೈ ಬೀಸಿ 
ತಣ್ಣನೆ ಗಾಳಿಯು 
ಸಣ್ಣಗೆ ನಡುಗಿಸಿ 
ಹೇಳೈತೆ ಕಿವಿಮಾತ 
ಸೇಂದಿ ಸವಿಯುವ ಬಾರಾ 

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Monday, January 21, 2013

Sankranti

ಸೂರ್ಯನ ನವ ಪಥ ಗಮನ
ತಂತು ಮನಕೆ ಹೊಸ ಚೇತನ
ಬಾಳಲಿ ನವ ನಾದನ ಸಂಚಲನ

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